by Chander M. Bhat
Shrine is located in the erstwhile Khowurpur Pargana in Sailia village in
Anantnag. The holy spring is the sacred Pap Haran Shrine of Kashmiri Pandits,
located at Salia-Karkoot Nag road, half a km from village Sailia. The Shrine has
a temple, a spring about 15 feet by 12 feet in size and some landed property. On
the upper side of the sacred spring there is a canal known as ‘Shah Kul’.
It is said that this canal has been constructed by Zan-Ul-Abdin in 14th
Paapharan Nag - place of liberation from all sins.
Village Salia was well
dominated by Kashmiri Pandits before the unfortunate exodus, 93 Kashmiri Pandit
families were residing over here. Razdans of this village were well off and were
owners of vast landed property. At present there is no Pandit family in the said
village. This village is surrounded by Seer Kanilgund, Chandrigam, Brar and
Khayar villages. Famous shrine Ashmuqam is 2.5 km away from this village and the
village has its own history dated back to the period of Satisar.
Pap Haran Nag has its
origin to the era of Pandivas. It is held that an Ashwameed Yaga
was to be performed by the Maharaja of Inderprestha State and learned
Brahmins were required to be summoned for reciting of mantras and puja. In this
regard they deputed legendary Bhimsen to Kashmir valley for inviting the learned
Kashmiri Pandits for the said purpose. On reaching village Sailia, Bhimsen was
tired and hungry. He saw a mud hut near the village and entered it. To his
surprise, he saw an old woman wailing and weeping inside the hut. He enquired
about the reason of desperation. The old woman told him that there is a demon
living in a cave near the village and he has perpetuated a reign of terror in
the area. He would take one person each day as his diet. The day of arrival of
Bhimsen was the day when the poor lady’s son had to be taken by the demon for
his diet. Bhimsen consoled the lady and assured her about the safety of her dear
son. He offered himself to be presented to the demon and asked the old lady to
prepare food for the demon. He reached the cave on the assigned day where the
demon was living. Demon came out to receive the person and the food. Legendary
Bhimsen fought with the demon and killed him. Whole village was relieved of the
terror unleashed by the demon.
Present view of Dharamshala at Paapharan Nag -
place of rest wating for a doom.
While assigning the task
of bringing the learned Kashmiri Pandits for the Yagna, Bhimsen was asked
not to do any sin during the course of journey. Bhimsen started to repent and in
the melee he went into a sleep in the open ground. A divine voice came from the
sky directing him to have a bath in a spring which was to emerge at the place he
was sleeping. Next day a beautiful spring emerged at the said place and Bhimsen
took a bath in the spring and thus was relieved of the sin which was travelling
in his mind. Thereafter Bhimsen took the learnt Kashmir Pandit Brahmins to
The day of emerging of the
holy spring was Anant Chaturdashi and the day is celebrated by all the
Kashmiri Pandits especially the locals by performing Yagna and puja at
this shrine besides having a holy dip in the sacred spring. From that day
Ashud Shakulapakch Chaturdashi is celebrated by a number of Kashmiri Pandits
at Pap Haran Nag shrine. It is said that the King of Kashmir Maharana Pratap
Singh also used to visit this shrine once in a year during his regime for a dip
in the holy spring.
It has been observed that
a shadow of green colour would always appear in this sacred spring which was an
indication that another spring is hidden near it as Gupt Ganga. It is
said that an old lion was visiting this holy spring on every Thursday during the
nigh. There was a white coloured Shivling in the middle of this spring
which was not visible to the lay man but the same was noticed by the elevated
The spring is attractive
at every hour, in every season. Whosoever sits in its side in a devotional
prayer gets entranced and spiritually transformed. There was a Chinar tree and
some walnut trees in the complex of this shrine but the same are missing at
present. A boundary wall of the shrine complex was constructed by the locals in
the year 1968. No boundary wall exists at present.
In dark nights, under the shade of the Chinar, the sacred
places present an atmosphere where one becomes one with God. And in moonlit
nights, devotees experienced something mystic all over in the shrine of Pap
Washing of clothes,
utensils etc was strictly prohibited in the said spring. It is said that once a
Muslim lady tried to wash her utensils and clothes in the spring and despite
being warned by one Pandit Shivji Koul, she continued with the work. Resultantly
she had her house gutted in a fire accident and nothing remained for her
Shiv Temple at Paapharan Nag.
Time and tide destroy everything in their way.
Swami Heam Raj Ji
practiced sadhana at this place for 18 long years [13 years at Kaarkut Nag and 5
years at Pap Haran Nag] and thereafter he was directed by Mata Jawalaji [in a
dream] to come to Khrew and perform his sadhana over there [after the exodus he
shifted to Sudhmahadev near Chenani, Udhampur]. The place earned recognition for
being the place of celebration of Deepavali, Janamashtami, Ramnavmi and
Shivratri. On Janam Ashtami a big procession was taken out from this Shrine by
the Pandits of Seer Kanil Gund, Sligam, Loketpur, Ganeshpur, Khaya, Panzmulla
After mass exodus of
Pandits from the valley, the shrine has remained without any care and started to
wither from its pristine glory. The Pap Haran Nag has its banks broken and water
is aimlessly coming out from the spring without any proper outlet.
Simultaneously the condition of the Shiva Temple in the near by has also brought
into shambles. Even state authorities have turned a blind eye towards its
plight. The land of 7 kanals is now reduced to only 2 kanals by illegal
Dharamshala of this shrine
is also in a pathetic condition as hooligans have desecrated and vandalized it.
The land around the Pap Haran Nag has become a grazing ground for the stray
The shrine which was once
a centre of attraction for devoted Kashmiri Pandits has now become a place with
a pathetic look.
Notes and References
Encyclopedia: Kashmiri Pandit Culture and Heritage
by C.L. Kaul, published by Ansh Publications, New Delhi
Place Names in Kashmir by B.K. Raina and S.L. Sadhu,
published by Bharatiya Vidya Bhavan, Mumbai and Indira Gandhi National Centre
for the Arts, New Delhi
Interview dated 18th April 2010 with Sh.
Kenwal Krishan Razdan, resident of Village Sailia presently residing at Bantlab,