Swami Nand Babh
Table of Contents
   Kashmiri Saints
   Nand Babh
   Chapter I
   Chapter II
   Chapter III
   Chapter IV
   Chapter V
   Chapter VI
   Chapter VII
   Chapter VIII
   Chapter IX
   Chapter X
   Chapter XI
   Chapter XII
   Chapter XIII
   Chapter XIV
   Chapter XV
   Chapter XVI
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Koshur Music

An Introduction to Spoken Kashmiri

Panun Kashmir


Symbol of Unity


The Wonder Saint of Kashmir

Nand Babh the Omniscient

by Justice Janki Nath Bhat & Prithvi Nath Razdan (Mahanoori)

Edited by: Prof. Gopi Kishen Muju

Who is there in Srinagar who has not seen at one time or the other, a quick-walking, queer-looking nimble man with a big hat on his head and a tight belt round his waist, taking long strides in quick succession along the streets of the city and elsewhere ? 

Swami Nand Lal
(Nand Babh ji)

This thin tall man, with a big walking stick in one hand and a bunch of papers in another, was none other than late Swami Nand lal Ji of Nunar Village. A couple of his devout disciples who followed him often found it hard to keep pace with him. Son of Raj Guru of Maharaja Amar Singh, Shri Shanker Sahib and his wife Subadhra Ji, Swami Nand Lal Ji shifted his residence from Purshyar, Habba Kadal, Srinagar to Nunar Village, near Ganderbal enroute to Tullamulla, to live with his brother who was adopted by his maternal aunt there. He was employed in the police department and posted at Ladakh. His return from Ladakh proved to be a turning point in his life. He took to spiritualism and became a mystic saint. 

A large number of outstanding miracles are attributed to him. Some of these miracles are described in the following pages. The writer was deeply impressed by the spontaneous display of love and affection shown towards Swami Ji's mortal remains invariably by all sections of people irrespective of caste and creed, the high and the low alike while these were being carried through the city to the cremation ground at Karan Nagar, Srinagar in an elegantly decorated truck. Pedestrians, householders, shopkeepers ranking the road stood up in reverence showering flowers, small sugar balls (shirin) etc. on it in plenty as a mark of deep rooted respect for the departed soul. 

He showered his munificence on all and sundry who went to him. There were no barriers of caste, creed, colour or religious beliefs in his holy Darbar. Members of all communities flocked to him and were equally benefitted with his spiritual bliss. He saw one of his pious Muslim admirers rise to the highest office of his choice and when their time came to part with this mundane world for good, he said to him (the disciple ) " Dear one, we have to go home now ". Pointing to himself and to his devout Muslim disciple, he said to him, "Two coffins are needed, one for you and one for me". What a prophecy. Soon the Muslim admirer died and Swami Ji flowed him due course. Reference to a coffin for Hindu looked odd at the time. But on his demise in 1973, at New Delhi, Swami Ji's mortal remains had to be embalmed and put in a coffin before being flown to Srinagar for final rites. 

Ishwarswaroop Parmaswami Nandlalji Sahib Kaul



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